OKAY, I’LL PLAY…

I don’t want to make a habit of this. I prefer to generate my own ideas/content. But the more I thought about this, the more the challenge/absurdity made me smile….So, again from one of those memes that’s going around…(tried to link live versions where available.)

The 30 Day Song Challenge…(I think the idea is to name the first song you love that comes to mind. Anyway that’s the spirit I’m taking.)

DRILLING DOWN…BLUES AND ELVIS (Found in the Connection: Rattling Loose End #58)

ACOUSTICBLUESVOL3

Blues isn’t really a narrow form. Sometimes it can seem that way, but any proper definition of blues singing would, for instance include not just the likes of Robert Johnson and Muddy Waters and Bessie Smith, but  Louis Armstrong, Hank and Lefty, Haggard and Jones, Ronnie Van Zant, Teddy Pendergrass and Marvin Gaye, Patty Loveless, Otis Redding, sixties’ era Charlie Rich, Percy Sledge, not to mention Jimmy Rodgers and Elvis. My own favorite unlikely blues LP is the soundtrack to Young Man With a Horn, a collaboration between Harry James and Doris Day which is as It’s-Always-3:00 A.M.-in-the-Dark-Night-of-the-Soul as any record you can name even if you go way further than I’m going here and drill down deeper than the top of your head.

That being said, any collection from the Bear Family titled The Roots of it All: Acoustic Blues is bound to be as thin as a hatpin stylistically. When the set runs to four 2-disc volumes that contain about twelve hours of music, you might think it would slog a bit.

I didn’t find it so.

I didn’t find it so, even though the set wasn’t quite what I thought I was getting when I picked it up cheap a while back. Having only perused the set list on the first two volumes to see what I was getting into, I assumed “the roots of it all” meant sticking to the narrow form’s heyday of the twenties through the mid-forties after which even the Delta moved to the city and electric guitars took center stage. Boy was I wrong.

Turned out the eight discs are dedicated to the decades stretching from the twenties to the nineties, with each decade treated in roughly equal measure.

And here’s the really amazing thing. Except for a small stretch at the end of disc seven, when Taj Mahal’s version of  “Fishing Blues” (not as warm or engaging as the Lovin’ Spoonful’s light-electric version from back in the sixties) ushers in a stretch of blues academia that isn’t entirely ushered out until Keb Mo’s “You Can Love Yourself” (a first cousin of Rick Nelson’s “Garden Party” speaking of unlikely blues) starts a strong closing run nine cuts later, it never, ever flags.

There are too many highlights to mention. If you like classic blues, you should just track down the sets and carve out some time and space to fully engage. I found the scariest stuff on Volume 3, which had versions of Muddy’s “Feel Like Going Home” and Skip James’ “Sickbed Blues” I hadn’t heard before plus a live version of John Lee Hooker’s “Tupelo” from his appearance at the Newport Folk Festival in 1960, whence the “no electricity” rule was evidently still in full force!

So I was going to hook you up with that, at least, (and I will), but when I went looking, I also found this…

..and was reminded that, until Spike Lee and Chuck D came along, it was almost never the artists who said stupid stuff about Elvis.

And, in case you think the world was ever simple, here’s the version from 1960….

,…with Hooker being accompanied by Spike’s dad on acoustic bass.

That’s just in case you ever wondered whether Spike actually has good reason to know better.

“DEATH I PRAY, OH LORD, REMEMBER ME…” (B.B. KING, PERCY SLEDGE, JACK ELY, ERROL BROWN, R.I.P.)

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percy_sledge

jackely2

ERROLBROWN2

Let me tell you how big a deal B.B. King was.

CNN managed to write several hundred words to commemorate his passing and post it on their website without any obvious howlers.

Oh, they managed to emphasize his “influence” (mostly on famous white people) over his art. They neglected to mention that the reason he’s way more famous than, say, Freddie King, or Albert King (or Buddy Guy or Johnny Watson or Peter Green or Johnny Winter or a dozen or so other ace blues guitarists and/or showmen not named King) is because, unlike them, he was also a truly great singer.

But those are just the usual errors of omission.

Nothing like calling this guy an “R&B belter,” which must have been cut and pasted from the Wilson Pickett obit because wasn’t he also a black guy who recorded southern soul back in the sixties?

….Or calling this a “garage rock song”, evidently unaware that it was an R&B song, that “garage rock” describes a sound and an attitude (not a style of song, R&B or otherwise), and that, without the sound and attitude Jack Ely gave this particular R&B song, there probably would have been no need to call it something else.

…All of which makes saying this is “these days…better known as the theme song from the Louis C.K. series ‘Louie,'” merely a euphemism for “God help us all.”

Add Ben E. King to the roll call and since I’ve been doing this blog I don’t think there has been any month when rock and roll took such a hard hit. It’s getting late I guess.

And how does the world remember?

By mis-remembering.

Or reducing it to this:

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…And no doubt convening a panel of experts and having Wolf Blitzer quiz them about why the past keeps slipping down the memory hole. (“Hey, don’t you think Wolf can fill a fifteen minute slot with that? Don’t you? Sure he can!”)

Well, the man who dreamed “ain’t no difference if you’re black or white, brothers you know what I mean,” saw it coming…The prophets always do.

(For additional thoughts on Percy Sledge, you can go here or here. For Ben E. King’s recent obit, here.)

ARETHA ARRIVES (Segue of the Day 12/19/14)

File under “Genius in Context”:

FAMEBOX

Fame was both a studio (in Muscle Shoals, Alabama) and a record label. It had the usual southern-soul dynamic–blues-drenched whites (led by owner Rick Hall) running the business end, an inter-racial mix of writers and session players, mostly black vocalists (a dynamic well demonstrated by the cover of Ace’s three-disc box pictured above).

The box is–no surprise–epochal. There are a few pedestrian sides on the first disc (early on, when the sound was still developing). After a few hits and misses, it kicks in and, from there, the set never flags.

There’s no shortage of stunning individual moments among the awe-inspring embarrassment of riches, not a few of them deriving from vocalists like Joe Tex (whose importance in the development of Southern Soul is fully demonstrated here by the quantum leap his first Fame-recorded hit “Hold What You’ve Got” represents over what came before) and Otis Redding (impossibly warm and winning on his version of “You Left the Water Running”) who were generally associated with other labels and/or studios (Dial, Stax, etc.)

On the third disc, there’s even a segue that would have been the peak of practically any other day: Clarence Carter’s “Patches” (about a poor black sharecropper’s son hanging on and pulling the family through because of a promise made at his daddy’s dying bed) sliding straight into Bobbie Gentry’s “Fancy” (about a poor “white trash” girl taking her mama’s death bed advice and getting out the only way she can–by becoming a prostitute). All that, plus a nice soul version of “Double Lovin’,” courtesy of originator George Jackson, which actually proves how great the Osmond boys really were and how foolish they (or their management) were to leave a studio that would have allowed them to compete with the J5 right down the line.

Right in the middle of all that–about a third of the way through the second disc, with the flood-tide of the era’s soul talent flowing freely–another quantum leap occurs.

It shouldn’t really have been a surprise. Aretha Franklin’s “I Never Loved a Man,” was her first big hit, and everybody familiar with the period knows it represented lift-off–for her and for soul generally–after years of being a perpetually underachieving pop-oriented second-stringer at Columbia.

It was also the only master she completed on her contentious visit to Muscle Shoals (a visit specifically inspired by the success of Percy Sledge’s “When a Man Loves a Woman,” which as I’ve written elsewhere, makes Sledge one of the most important artists of the era all by itself). When it became the title track of her first monumental album on Atlantic, it was the third side. Thus, the permanent context was a slot following “Respect” and “Drown In My Own Tears.”

Not that it ever sounded less than great–there, on the radio, on the various greatest hits packages it so often led off–but nothing on earth would sound truly startling following those cuts.

So this was the moment when I was able to finally gauge its impact in its own time. Coming straight out of two of the greatest soul/funk go-rillas ever made (Arthur Conley’s “Sweet Soul Music” and Clarence and Calvin’s “Thread the Needle,” this version featuring studio chatter to die for, not to mention copious amounts of Clarence Carter’s inimitable laugh of freedom), “I Never Loved a Man” raises the vocal stakes from the very first breath.

Stepping into a scene that was already producing some of the greatest music of the century–and represented the most exciting development in one of the most far-reaching artistic movements in the history of man, the very height of what I call “the revolution”–the voice alone sweeps everything before it.

“Here, now,” it says, “get ready to stand on the next mountain.”

Just like that. One minute, the mountain was somewhere around here:

Next minute it was just about here (sans chatter, unfortunately not available on-line)…

Then, in an instant, it was, definitively….here…where it stayed:

 

 

HOW MUCH CAN ONE RECORD MEAN (Volume 7: “When A Man Loves A Woman”)

“When A Man Loves A Woman”
1966
Artist: Percy Sledge
Writers: Calvin Lewis and Andrew Wright (Percy Sledge uncredited)

Percy Sledge “When a Man Loves a Woman” (Live and Scorching on Television)

Shifting sands:

“It was shortly after (Wilson) Pickett’s first session that Fame’s studio musicians cut a record behind an unknown local singer named Percy Sledge. That record was ‘When a Man Loves a Woman,’ which, with its Bach-like organ, soaring vocal, and frequently imitated church feel might be defined as the quintessential soul sound. Then in February 1967, Jerry Wexler brought down a newly signed artist for her first Atlantic recording session….although she had been in the business all her life, she had never, it was said, lived up to her potential. The artist was Aretha Franklin…”

(Peter Guralnick, The Rolling Stone Illustrated History of Rock & Roll, 1976)

“As Clarence (Carter) prepares for his set, Percy Sledge is recalling how he came to compose his biggest hit…

“He was moonlighting from his job as a hospital orderly, singing with a local band at a club in Sheffield, Alabama, and he was so low with woman troubles he couldn’t even make it through the Smokey Robinson and Beatles songs he had been doing at dances and clubs. He turned to bass player Cameron Lewis and organ player Andrew Wright and just asked them to give him a key, any damned key. He half sang, half bawled along in his mammoth, achy baritone, just a bunch of stray thoughts on the blindness and paralysis of love: ‘If she’s bad, he can’t see it….’

“‘Wasn’t no heavy thought in it,’ he says. ‘I was just so damned sad.’

“Sometime later, when he had calmed down and refined the thing into a slow, anguished ballad, he gave Lewis and Wright songwriters’ credit. By then Percy had won an Atlantic recording contract by auditioning in a record shop in Sheffield for a local producer named Quin Ivy. The song was cut there, in Ivy’s South Camp Studios, with some personnel borrowed from Rick Hall’s Fame Studios in nearby Muscle Shoals. Percy grew up in Leighton, not ten miles from the Fame operation. So he says it all felt right–the musicians, the place, and the song. ‘When a Man Loves a Woman’ was Percy’s debut on Atlantic, and it sold more than 1 million copies in the spring of 1966 and stayed at number one on the pop charts for two weeks.”

(Gerri Hirshey, Nowhere To Run: The Story of Soul Music, 1984)

“Muscle Shoals burst upon the consciousness of the world at large in the spring of 1966 with a single record that was homegrown, home-produced, and would forever eliminate the necessity of Jimmy Johnson finding his way to Athens or anywhere else. ‘When a Man Loves a Woman’ established Muscle Shoals as a national recording center, brought Jerry Wexler directly from Memphis to Fame, and became the first Southern soul number actually to top the pop charts. It was also as significant an integrating factor in its way as Elvis Presley’s ‘That’s All Right,’ Little Richard’s ‘Tutti Frutti,’ or Martin Luther King’s march on Birmingham of two years before. The artist was Jimmy Hughes’s cousin, Percy Sledge, from nearby Leighton; the engineer was Jimmy Johnson, who also played on the date along with the rest of the new rhythm section; the session, oddly enough, though, was neither recorded by Rick Hall nor put out on the Fame label, despite the fact that Rick played a major role in its release and reaped most of the benefits from it….

“‘When a Man Loves a Woman’ completed the process begun, really, by Joe Tex’s success of the previous year….Southern soul had at last entered the mainstream of pop in the unlikely guise of the ultimate make-out song, the kind of song that affected its fans so powerfully that, as Jimmy Johnson says, ‘I’ve heard stories of people driving off the road when they heard that record come on the air.’”

(Peter Guralnick, upping the ante, Sweet Soul Music: Rhythm and Blues and the Southern Dream of Freedom, 1986)

If one goes to the liner notes of Percy Sledge: The Atlantic Recordings, the story takes on even more complicated and far-ranging dimensions which are beyond the scope of this essay (hey, anyone who has the money should get hold of the box anyhow).

The main reason I posted the quotes above is to show how stories surrounding certain records evolve–note especially the distance between the Peter Guralnick of 1975 and the Peter Guralnick of 1986–the difference between a passing thought and a consuming passion.

Well, that and to open the discussion of course…

*    *    *    *

Percy Sledge was elected to the Rock and Roll Hall of Fame in 2005.

Ever since, he’s been a favorite whipping boy for anyone who thinks the Hall is too big, its membership requirements too lenient and/or vague, its methods insufficiently transparent, or that its very existence is a blight on the face of humanity.

Of course, just about everybody thinks Percy’s signature record is wonderful but…it was just one record!

And it wasn’t all that important!

And he wasn’t really rock and roll!

And he’s a journeyman!…At best!!!

And, and, and…

Well you get the drift.

As a result, Sledge routinely shows up on the lists of the undeserving–or of those who should be kicked out…or just excluded from alternative Halls developed in the imagination.

Mind you, he’s not the only artist so treated. But he seems to be the one about whom there is almost universal acceptance of his general unworthiness for such high honor (which most of those complaining are quick to point out is not really a high honor at all, since it extends to artists the caliber of, well….Percy Sledge! The crit-illuminati did not get where they are–in a position to bend so many impressionable minds–without developing a certain ability to frustrate the resistance.)

Alas, I’m part of that resistance, so I have to give it a try.

I think Percy Sledge belongs in the Rock and Roll Hall of Fame. I think if he’s a “journeyman” then pretty much all soul singers who aren’t Aretha Franklin or Al Green are the same. Heck, I think he’s a no-brainer and always was.

I thought he always was, because I used to listen to his old Greatest Hits collection pretty religiously and knew he was a fantastic singer with a nice run of R&B and Pop hits (he had a dozen or so chart hits, including four that went top twenty on the Pop chart and top ten on the R&B chart so he wasn’t quite the one hit wonder (or no hit wonder) that many of his (mostly white) Hall contemporaries who don’t get complained about were.

Besides, anybody who can leave a deathless “best of” behind is Hall of Fame material in my book.

But in case I might have wavered, Percy Sledge: The Atlantic Recordings, which includes everything he recorded for the label from 1966 to 1973, laid any doubts to rest–because there you have a hundred or so sides that, with no more than half-dozen exceptions, live up to the quality of the dozen I already knew inside and out.

Anybody who could lay down seven years worth of great music while the revolution was still going strong is Hall of Fame material no matter how exclusive you want to make the membership.

In my book.

But actually none of that really matters.

Like Orson Welles used to say about great movies: “You only need one.”

Percy Sledge made a lot of great records. Some might have even been greater than “When A Man Loves A Woman.”

So he didn’t really make it to the Rock and Roll Hall of Fame on the strength of one record. That’s a club reserved for fifties-era hard rock gods (Eddie Cochran, Carl Perkins, Ritchie Valens, Gene Vincent…all richly deserving, by the way…I’d make similar arguments for them if they needed defending).

Sledge made it because his voice is one of those special few that creates its own club.

He might not strike you at all, but if he does, he’s liable to strike deep.

That’s how mild-mannered black guys who sing ballads get in the Rock and Roll Hall of Fame.

But if he really had made it on the strength of just one record, and that one record was “When A Man Loves A Woman,” he’d still be worthy.

*   *   *   *

For one thing, it is one of the rare great records that rose from quasi-mystical processes.

You can read the entry quotes above and get a taste of how that process works–how perfunctory “explanations” acquire depth and nuance (as I mentioned above, the liner notes of the box set take the story even further and make it far too complicated to pare down to a handy quote or two–highly recommended reading).

Pared down to bare bones, however, the story goes something like this:

Somewhere, some time, in the mid-sixties, a virtually unknown club singer was on a stage, feeling lousy about a romantic breakup and he started riffing and making up some words.

Somehow, over the next several months he and his band-mates worked up an actual song and recorded it in a place that was about as out of the way as any place could be.

Then his producer sent it to a not-so-out-of-the-way place (New York) and a really big time record man (Atlantic’s Jerry Wexler) who gave said producer a call and said it was promising but they needed to re-record it to give it a more professional feel (or something).

After which, said producer (Quin Ivy) re-recorded the record, didn’t much like what he heard and re-sent the original disguised as the new recording.

Then Jerry Wexler called back and said something along the lines of “that’s more like it!”

Then the record was released on somebody or other’s label (Wexler’s, Fame owner Rick Hall’s, Quin Ivy’s….hard to say, for certain, but everybody seems to agree that Hall got most of the money and it was certainly his studio that benefited most directly).

However it got released, the record went to Number One on the Pop and R&B charts and has stayed on the radio for nearly half a century and counting.

And, as Peter Guralnick points out, it became a signature record of a specifically Southern brand of soul music, which was instantly and forever deemed more “authentic” than its northern counterparts (specifically Detroit’s Motown).

Dubious assertions of authenticity aside (Black America always preferred Motown, actually, and the margin was never close), the ripple effect was enormous.

Next thing you know, Detroit native and newly signed Atlantic artist Aretha Franklin came south and in one brief, rather chaotic session at Muscle Shoals, found her voice.

However the story gets told, it seems generally agreed upon that she came south looking for what Percy Sledge had found: a vibe, a sound, a group of musicians, the magic of a special place, a song.

Something.

And, however the story gets told, we have the music she made, which formed the basis of her national breakout and the core of her legend, to remind us of just how successful this unlikely process was.

But “When a Man Loves a Woman” doesn’t really need that sort of long shadow to justify it’s importance.

All it needs is itself.

These days we tend to think of “southern” soul as being half of that north/south equation I mentioned–one which usually gets boiled down to the phrase “Motown and Stax” (with “Stax” standing in for the entire swath of labels running along the Memphis-to-Muscle Shoals axis). That common phrase makes it sound like there was some kind of real balance between the two aesthetics in both art and commerce.

Well, the art thing can be debated, but there was a time when nobody had any illusions about the commerce aspect.

That time ended (and the illusions began) when Percy Sledge recorded “When a Man Loves a Woman,”–as deep a soul sound as anyone would ever wax–and it shot straight to the top of the charts.

Maybe it would have ended (and begun) some other way.

Maybe “Stax” would still have become a true cultural–and economic–counterweight to Motown by some other means. Heck, maybe those means would have even come by way of a record actually recorded on the Stax label.

God knows there was enough talent around. Maybe even some bigger talents than Percy Sledge (few as those would be).

Then again…maybe not.

“When a Man Loves a Woman” wasn’t the first deep soul record to gain national success, but it took the game to new heights–and those very heights, reached at a moment when, for a series of complicated reasons, black music that wasn’t recorded by Motown was having more trouble denting the white charts than at any time since Elvis broke out nationally, were what soul (all of soul, not just the southern brand) could and would aspire to for the next decade.

There are reasons we give credit to those who do, as opposed to those who might have done. The most important reasons revolve around just how slippery alternate universes can be.

But another reason is that those who do ultimately create and define reality.

The reality in this case is that the cosmic success (all time classic, #1 Pop, #1 R&B, still inspiring blog essays nearly fifty years later!) of Percy Sledge’s ultimate feel-good-about-feeling-bad record more or less directly brought Aretha Franklin to what may very well have been the one circumstance in the world that could allow her to tap what became transcendental genius.

And that reality is not unrelated to the specific genius of Sledge’s actual recording.

These days, it might not be too much a stretch to say that “When a Man Loves a Woman” is the “blackest” record to top the charts during the hey-day of what I tend to refer to around here as “the revolution”**

Of course, thanks in no small part to the revolution’s real, if ultimately limited, successes, we now have a rather different (though not necessarily more expansive) definition of what “blackness” means–in culture, in music, in the general phantasmagoria of intellectual life in a struggling democracy which really ought to be thriving by now. Once any record as black as “When a Man Loves a Woman” could actually top the Pop charts, the coming rearrangement of the Cosmos was inevitable even if the degree to which this particular monumental record informed–or was informed by–the overarching process is strictly chicken-and-egg, you-said-I-said, let’s-convene-an-all-expenses-paid-scholarly-panel-to-bat-this-about-on-CSPAN-shall-we affair.

What’s rather more clear is just why this particular record had the liberating impact it did.

It meant basically that the man who stood lowest on the political ecomony’s carefully constructed totem pole–a poor African-American from the dreaded rural south–could sing in a voice that called up centuries of pain, real and imagined, personal and cultural, intimate and epic–and channel it into a masterpiece of both technique (once you let go of the false notion that technique can and should be defined only in classical terms, a notion Percy Sledge had quite a bit to do with exposing as rather limited) and emotion (the very thing classical technique was developed to reign in).

The resolution between Sledge’s perfect discipline and deep reserve on the one hand and his access to liberating ecstasy on the other is the very definition of what the American experiment has always aspired to at its best. The idea that we’ll be better tomorrow if–and only if–we remember every single good and bad thing that happened yesterday only has a few transcendent definitions in art.

I don’t know of one better than Percy Sledge singing from the bottom of the well without ever losing his claim to the top of the mountain.

[**NOTE: That is, the musical and cultural revolution that began–as a revolution–the first time Fats Domino’s left hand touched a piano within range of a recording device and ended–as a revolution–the day Kurt Cobain blew his brains out. Others use different markers. Those are mine.]

 

 

THE SHOCK OF THE NEW…MUSCLE SHOALS, ALABAMA: 1970 (Great Quotations)

“…Ronnie Van Zant’s voice mesmerized me. When he’d go ‘Yeaaaaow,’ it just wiped me out. I couldn’t wait to work with him because I’d never worked with an artist that distinctive. He had that fingerprint sound man, and nobody sounded like him, nobody!”

Jimmy Johnson, original Muscle Shoals “Swamper.” (Source: Liner notes to Skynyrd’s First: The Complete Muscle Shoals Album, 1998)

Bear in mind that Johnson, as ace session guitarist and some-time producer and engineer, worked with practically everybody: Aretha Franklin, Wilson Pickett, Percy Sledge, Etta James, the Rolling Stones, Mavis Staples, Linda Ronstadt, Jimmy Cliff and so on and so forth–and had worked with most of them by the time he first heard Ronnie’s voice. I mention this only because I don’t think a lot of people put Ronnie Van Zant in that same class of vocalist and, frankly, they should.

Of course Van Zant, likely the last truly epic blues singer, white or black, who will ever find a mass audience, eventually repaid Johnson’s faith in him (and gave a rousing shout back) in the Swampers’ chapter of a little epic called “Sweet Home Alabama.” The Swampers’ chapter, for those who don’t recall, came right after the chapter where the shout-out to George Wallace went, “Boo, boo, boo!

Which–since it emanated from a working class southern white boy whose habit of performing in front of a Confederate flag was not likely to be forgiven just because he confounded so many other stereotypes, up to and including making a record called “Sweet Home Alabama,” which was taken into the stratosphere as much by a chorus of black female background singers as by its famous stone cold riff or Van Zant’s own powerhouse lead vocal–was/is automatically stereo-typed by many as being pro-Wallace.

Oh well. We really did all do what we could do.

Lynyrd Skynyrd “Sweet Home Alabama/Don’t Ask Me No Questions” (Performing in Studio–1974)

ALL APOLOGIES (Duck Dunn and Robin Gibb, RIP)

I generally write an obit when–and only when–the passing of some prominent person affects me on a deep level and I also think I might have something worth saying that hasn’t been said in the usual outlets.

It’s been a hectic year (and it took me a while to get used to remembering to look up recent deaths on-line, as I’m not exactly a ravenous consumer of any “regular” news). That’s the best explanation I have for missing RIP’s of figures as deserving on all levels as Donald “Duck” Dunn and Robin Gibb.

Dunn was, of course, the bass player for Booker T. and the MGs, who happened to be the “house” band at Stax records, in addition to being a hugely successful instrumental act on their own (one of only two such bands, along with the Ventures, to be inducted as performers into the Rock and Roll Hall of Fame).

Writing about the possibilities for racial harmony that were endemic to what I like to call the rock and roll revolution–and how we’ve largely short-changed those possibilities–is one of the main reasons for this blog’s existence. No one embodied that ethos more perfectly or profoundly than Dunn, a southern white man who, along with a southern black man named Al Jackson, Jr., made up what was likely rock and roll’s very greatest rhythm section (granted there is competition, but not much).

That rhythm section was planted in the very heart of what I believe is the greatest inter-racial experiment in the history of America’s cultural life…or perhaps just the history of any country’s life, period–the Memphis/Muscle Shoals soul scene of the sixties and early seventies.

That scene was where white label and studio owners and a mix of white and black songwriters and session men backing an extraordinary group of African-American vocalists, merged to provide the truest and deepest soundtrack for the nation’s moment of hope for a better day coming–and, eventually, the lament for its limitations.

It was a small scene, frankly, and perhaps a couple of dozen people at most were truly indispensable to its contemporary success and its enduring legend. Not one of those people–not Otis Redding or Percy Sledge or Sam Moore or Mavis Staples, not Booker T. Jones or Isaac Hayes or David Porter or Steve Cropper or Andrew Love, not Jim Stewart or Rick Hall or Quin Ivy….no, not even Al Jackson, Jr.–was more important than the man who tied the rhythms to the melodies at “Soulsville U.S.A.”

At least musically, the best chance for reviving “The Death of the Dream” (as Peter Guralnick’s final, epic chapter of his finest book, Sweet Soul Music, termed it), came in the dread “disco” era of the mid and late seventies.

That’s the era I grew up in and the era the Bee Gees dominated to an extent that had only been managed by Elvis and the Beatles before and has only been matched by Thriller-era Michael Jackson since.

I can’t say I was all that taken by the Bee Gees at their apex (though I love most of that music now). But they had already got through to me in their earlier incarnations, which I happened to be discovering at the same time “Staying Alive” and “Night Fever” were playing something like forty or fifty times a day…apiece.

Gibb’s brother Barry was the lead voice on most the group’s signature hits, but Robin’s distinctive quaver–always on the verge of breaking, always holding on somehow–was put to great use on more than a few, with “Massachusetts” and “Run to Me” (a co-lead) being two of the three songs (Barry’s “To Love Somebody” was the other), that convinced me there might be something to these folks even as my high school buddies were assuring me that the disco stuff wasn’t half bad if you were good and drunk by the time your girl-friend got control of the radio or dragged you onto a dance floor.

Like I say, eventually I loved the disco stuff, too. And I’m glad I got to live through one of the last moments when the dream still sparked a few embers in the ashes. Robin Gibb was as important to that moment as Duck Dunn was when the flame burned brightest.

I don’t know how they’ll fare in the next world. But they were among the precious few who earned a state of grace in this one.

Booker T. and the MGs “Green Onions” (Live)

(On a related note: While I was searching for the above, I found this very beautiful duet from Lulu and Maurice Gibb–Robin’s twin brother who passed away in 2003 just months after this was recorded. It’s appropriate to this moment, I think, and it’s one of her very finest vocals…which is saying something. Their marriage, incidentally, was from 1969 to 1973. Better then.)

 

 

SEGUE OF THE DAY (11/17/12)

Lincoln/Percy Sledge

The second half of the FSU/Maryland game provided a nice opportunity for a nap on my game-watching companion’s lovely couch (thanks MG).

Woke up refreshed and decided to make the trek to the mall and experience Lincoln–Steven Spielberg director, Tony Kushner screenwriter, cast full of heavy hitters among whom Sally Field figured to be the relaxed one, I assumed “experience” was the operative word–on the big screen as God and the Founding Fathers so obviously intended.

Spielberg has claimed that he watches The Searchers before he begins work on each of his films. Quite often, encountering the resulting movie causes me to wonder: How is it that he can watch so often and still not see!

Once in a while, though, something rubs off and I must say quite a lot rubbed off this time.

It’s not perfect by any means, but it’s at least serious and–thanks to Daniel Day-Lewis being much lighter on his feet than I could have ever supposed based on my limited previous exposure to him (which, perhaps unfairly on my part, consisted only of his scenery-chewing in The Last of the Mohicans, plus some dreary stretches of Gangs of New York I caught on television one benumbed evening and the inevitable trailers for coming attractions that did not make me want to learn more)–for long periods, truly compelling.

When a modern theater is packed and nobody takes a bathroom break during a long movie mostly dedicated to backdoor political shenanigans, you know somebody is doing something right.

Satisfying experience then, even if touches were muffed here and there, usually by a Speilbergian resort to paint-by-numbers heavy-handedness that thuds all the more loudly after a long sequence of audience-trusting perfection (plus a needlessly annoying reliance on “time and place” subtitles….a-a-a-r-r-r-g-g-g-h-h-h, why, people, why?).

Got in the car to come home and, by coincidence, Percy Sledge’s 1994 CD Blue Night was in the CD player. I say “coincidence” because I’m doing some heavy lifting on Sledge in preparation for a future post (yes, dear readers, I take this gig seriously!)

The reasons Percy Sledge got to make a (pretty wonderful) CD in 1994 certainly included his talent and perseverance, but also the epochal impact of his smash, “When a Man Loves a Woman,” which was released a whole year after the legal wrangling that makes up most of Lincoln’s actual plot was finally concluded when Lyndon Johnson, using tactics his illustrious predecessor would have recognized in a heartbeat, won passage of the Voting Rights Act of 1965.

“When a Man Loves a Woman” could not have made the charts–let alone topped them–even five years earlier.

I mention this only because there are those–on all sides of the political spectrum–who wonder if rock and roll was really important, let alone necessary, either to cause change or validate it.

Me, I don’t wonder.

I just keep letting history remind me of itself.