HOW MUCH CAN ONE RECORD MEAN (Volume Fourteen: “Indiana Wants Me”)

“Indiana Wants Me”
(1970)
Artist: R. Dean Taylor
Writer: R. Dean Taylor

Existential question:

When the crit-illuminati mock, is it because they don’t understand….or because they do?

Just wondering…

From March 21, 2006:

Where have all the tear-jerking story songs gone? Unless “It’s hard out here for a pimp” qualifies, I think the genre’s mostly dead. Good riddance. I’m not sure where they began – you could trace them back to 50s tunes about drag races and dead girlfriends, or back to blues / jazz tunes with simple story lines like “Frankie and Johnny” [Cliff Notes versions: she shot him, inasmuch as he had done, and was doing, and presumably would continue to do, her wrong.] But the late 60s and early 70s had a spate of them, and for some reason “Indiana Wants Me” had a special place in our junior-high hearts – it ended with sirens and a policeman calling “This is the police. You are surrounded. Give yourself up. ” Poor guy! And what had he done wrong, really? Well, he killed a guy – but the lug had it coming, since “No one had the right to say the things he said.” What? That pi was actually a finite number? White shoes could be worn in March? “Catsup” was the preferred spelling, not “Ketchup”? Whatever it was, shooting seemed a rather drastic response. Then again, I never understood why Big Bad John got into a fight over a Caging Queen. Lyrics were a boundless source of mystery.

Come to think of it, “Indiana Wants Me” probably doesn’t take place in Indiana at all, since the singer is a fugitive. Wonder why he chose that state. “Minnesota Wants Me” sounds like a tourist promotion; “Iowa wants me” sounds like you’re being invited to an elderly aunt’s house for tea. “North Dakota wants me” is rather obvious, given the population decline. “Indiana” has that flat Charlie-Starkweather Midwestern vibe, I guess. [Yes, yes, I know, he was a Nebraskan. And if ever there is a word that describes the feeling of the wind in the Midwest in late December, it’s that: Nebraskan Starkweather. On the other hand, put a Roman numeral after it, and it sounds all WASPy and country-clubbed: Nebraskan Starkweather III]

(James Lileks, Blog Post from March 21, 2006)

Well, that’s one way of putting it.

Here’s another way.

Story songs have all but disappeared because “story” needs communal norms (what used to be called Civilization) to communicate. Go to your local bookstore (if you have one–they needed Civilization too), pick up any literary magazine (yes, they still have them) and read any two paragraphs of any entry published within. I can’t say what all you might find. What you won’t find is anything resembling a story.

“Indiana Wants Me” is one of the great story songs–great in part because of its refusal to give any of those unnecessary details Lileks pretends to miss. Its assumption that, in a communal setting with shared assumptions, you can fill in the blanks.

A man kills another man because that man insulted his wife (we know they’re married because no hanger on would kill a man for insulting a woman–any woman).

The man knows what the consequences of his decision are.

It means he’ll die in a standoff with the police.

That’s the story.

Bruce Springsteen (following fellow Great Artists like Woodie Guthrie, Johnny Cash, Merle Haggard) has spent his entire career chasing that story–and not just the whole story, but that perfect phrase about a man who needed dying.

And, just like all the others, including those who were dust before “Indiana Wants Me” existed, he’ll die trying to catch up, trying to give it a new dimension.

Like all the others, he’ll fail.

The world has moved on.

Stories are no more. No common assumptions (about who “needs” dying, or anything else), no stories.

It’s possible R. Dean Taylor–a white Motown staffer (part of the staff that wrote, among others “Love Child” for the Supremes and “All I Need” for the Temptations) who wrote “Indiana Wants Me” as a response to seeing Bonnie and Clyde and eventually recorded its superb country lyric as a self-produced Tommy James soundalike for Motown’s Rare Earth subsidiary and watched it become that label’s biggest international hit–didn’t know his story songs were a mere generation from going out of style.

It’s also possible he did.

1970 was almost the exact turning point from a world where “if a man ever needed dying he did, no on had the right to say what he said….about you” (that pause is everything, until that pause and the two words that follow, the killer and the man he leaves dead might be any sort, after that pause, and those two words, they are fixed in a moral universe with unalterable rules) went from a statement understood by all (even those who mocked or disagreed or professed ignorance of honor codes or horror at their application) to a world where such statements, and the sentiments behind them, are incomprehensible.

Lileks is a self-styled conservative BTW. And re-reading his piece last week, I was reminded of the flurry of bloggers who gained traction in the wake of Donald Trump’s candidacy and soon became labeled “Alt-Right.”

They have a lot of fun mocking the Lileks–style mockers and one point they’ve made ad nauseum (a point in keeping with my own early-and-often categorization of Liberals-Who-Do-Not-Liberate and Conservatives-Who-Do-Not-Conserve): “Conservatives” have conserved nothing.

The difference between the Alt-Righters and me, regarding the collapse, over the last half-century, of the millennia-old traditions that under-gird Liberal Democracy–and, with it, all the traditions that forbade us from doing whatever we liked, from eating the wrong foods to mowing down rooms full of school kids, “just because”–is two-fold.

One is, they think Liberal Democracy has failed for mechanical reasons–that nature has reasserted itself over men’s better angels, rather than men making unwise choices of conscience. Like Reactionaries of all stripes, Left and Right, they believe barbarism, and its attendant cycle of chaos and tyranny, are inevitable and we best get on with the supreme duty of the cycle’s proper management.

Two is: They’re happy about it–about a world where everything is called into question.

Like, for instance…why Indiana?

Because it sings, moron. Your version of “conservativism” is deader than the traditions of story, song and Civilization your devotion to nihilism was designed to destroy.

Good riddance.

NOT HAVING A TV….GOOD THING? BAD THING? (CD Review)

The Vietnam War–A Film by Ken Burns and Lynn Novick: The Soundtrack (2017)

I haven’t seen Ken Burns’ latest on The Vietnam War (which I notice sustains the implicit arrogance of so many of his other titles–The Civil War, Jazz, Baseball, etc.–the persistent implication that he has rendered the last word on each subject in turn, and one need look no further).

But the two-disc soundtrack (thirty-seven tracks in all) looked promising, maybe because I didn’t read too carefully past the head-spinning, conceptually heart-stopping triple-header near the top of the first disc: “It’s My Life,” “Eve of Destruction,” “Turn, Turn, Turn.”

Now that I’ve had the soundtrack experience, I can make the following observations.

First: It’s never a good sign when “flimmakers” insist on putting their names in the title of their film. It’s really not a good sign when they insist on putting their names on the title of the soundtrack.

Second: The cover’s as pedestrian, and perversely revealing, as the title. Wonder how the big shots at PBS would have reacted if Burns and company had insisted on an image that reversed the positions of the American fighting man and the Vietnamese peasant above? Wonder how they would have reacted if they had reversed the positions and then replaced the image of the Vietnamese peasant with an image of a North Vietnamese fighting man? Wouldn’t that have been a least a little unsettling?

Third: And shouldn’t we want a thirty-seven track soundtrack of The Vietnam War to be at least a little unsettling?

I’m not saying nothing good happens. That triple-header is all it promised to be, even coming out of a pedestrian country number (Johnny Wright’s Country #1, “Hello, Vietnam,” which, along with Merle Haggard’s “Okie From Muskogee,” is supposed the represent the Pro-War, or at least Pro-American Fighting Man position, which, if you’re gonna go there, why not pick a blood-and-guts number like “The Fightin’ Side of Me,” which is also a better record). Ray Charles’ take on “America the Beautiful” is a great setup for “What’s Going On.” And having Janis Joplin bleed out of Bob Dylan’s folk-phase version of his own “Don’t Think Twice It’s Alright” provides one of those recontextualizing jolts that make such comps worth our attention in the first place.

But, my God, what a missed opportunity.

Not having seen it, I can’t speak for the way the music is used in the series (the more accurate description for the “film” in question), but there were a few good ways to go with the soundtrack and whoever did the choosing, chose “none of the above.”

One good way, would have been just a straight run of the “iconic music of the Vietnam era” promised by the cover.

That would have meant including “We Gotta Get Out of This Place” and both the Dylan and Hendrix versions of “All Along the Watchtower.” That would have meant more than one Creedence number (and if there was only one, it should have been “Fortunate Son” or “Run Through the Jungle” not “Bad Moon Rising,” great and appropo as it is). That would have meant the Jefferson Airplane’s “White Rabbit” over the Temptations’ relatively pedestrian “Psychedelic Shack,” and their “We Can Be Together” over the Beatles’ “Let It Be” as an album closer, with the Fabs represented instead by “Hey Jude,” or “Revolution” or something from The White Album. That would have meant the Band’s “The Weight.” That would have meant including Edwin Starr’s “War” and the Chambers’ Brothers “Time Has Come Today” and the Supremes’ “Reflections.”  That would have meant a track or two from the Doors and adding the Rolling Stones’ “Paint It Black” to their “Gimme Shelter.” That would have meant the Four Tops’ “Reach Out, I’ll Be There.” That would have meant Dylan’s “Like a Rolling Stone” and Peter, Paul and Mary’s “Blowin’ in the Wind” or “500 Miles” as a side-opener (instead of Dylan’s blustering and not nearly as convincing “A Hard Rain’s A-Gonna Fall”)

Well, none of that happened.

Which would be fine if, instead, those choosing had come up with inspired numbers from the Secret Sixties and used this high-profile opportunity to introduce new audiences to not-so-well-known numbers which caught–and still catch–the tenor of the times as well as anything even if they were never big hits. Think the Mamas and the Papas of “Straight Shooter” (or, as I never fail to mention “Safe in my Garden”). Think the Peter, Paul and Mary of “Too Much of Nothing.” (Dylan, incidentally, is the only artist who gets three cuts here. There should be less of Dylan the singer and more of Dylan the writer. Standing this close to Janis Joplin or Eric Burdon, forget the Howlin’ Wolf or Wilson Pickett or “Ain’t Too Proud to Beg,” he does not come off well absent his rock and roll voice.)

Anyway back to thinking: Think the Supremes of “Forever Came Today.” Think the Shangri-Las of “Never Again” or “I’ll Never Learn.” Think the Fairport Convention of “Nottamun Town” or “Meet on the Ledge” or even “I’ll Keep it With Mine” instead of “The Lord is in This Place” (fine and haunting, but too much of a mood piece to stand between “Whiter Shade of Pale” and “For What It’s Worth” without being diminished and diminishing them in turn, something a well made comp should never do).

And still thinking: Think the Byrds of “Goin’ Back” or “Draft Morning,” or even “The Ballad of Easy Rider.” Think the Waylon Jennings of “Six White Horses.” Think the Nancy Sinatra of “Home.”

Think all the beach soul numbers that carried a hint of warning behind even the most positive dance-happy messages (Maurice Williams and the Zodiacs on “May I” or the Tams on “Be Young, Be Foolish, Be Happy”–think what that must have felt like if you heard it in Saigon while you were waiting for the next chopper out.

One could go on. One could on so far as to have used these numbers to fill an entire soundtrack by themselves.

Or one could have gone yet another, third, direction and used them as stitching between the more obvious anthems and constructed a soundtrack that wouldn’t quit and wouldn’t die.

Of course, for that, you would have needed less taste and more guts.

Nothing Ken Burns or PBS would ever be accused of, I’m sure.

Absent all that, unless you really need Pete Seeger’s “Waist Deep in the Big Muddy” in a context where you don’t have to listen to him sing for a whole album without the Weavers, I say give this one a pass.

Me, I always liked Dave Marsh’s idea that if “Leader of the Pack” had come out a year later, it would have been heard as a much better metaphor for the unfolding quagmire from which we have never emerged.

And, for the record, I wouldn’t really have closed with “We Can Be Together.” I’d of let that be penultimate (replacing Simon and Garfunkel’s “Bridge Over Troubled Water,” and closed with this, from the truly “closing” year of 1972.

Take it Mavis:

 

 

BACK HOME (Segue of the Day: 6/16/17)

I touched back down in Florida this afternoon and, near the end of my six hour, post flight, drive home from the airport, I had run through my personal programming (about which more later if I can find the time and energy…there was a lot of free associating to a soundtrack of Van Morrison involved), I started trying to find my regular radio stations (which invariably get switched around when I drive as long as six hours).

Before I found my usuals, I was stopped by this…

which told me I was listening to a station specializing in country’s back pages…which told me I was back in the South…and which was followed by this, which I had somehow never heard….

…and which, as I listened close, trying to figure out how I missed it, reminded me that the only thing that kept Martina McBride from being both the best and bravest country singer of the last quarter century was the existence of Patty Loveless….who might have sounded perfect if she had come next, but probably not as perfect as what actually did, which was this…

…which brought home very close, and reminded me that North Dakota, from whence I had just returned from two weeks of, among other things, eating in an old-fashioned diner where the owner keeps the Statlers in heavy rotation, probably has stations that play combinations like this.

But I bet they don’t close with this…

….just as the station passes out of range.

Pretty sure that only happens here.

(NOTE: I’ll be answering any outstanding emails or comments in the next day or so, once I catch up on my sleep.)

 

CULTURE WARS….

It’s worth remembering that they are insidious, endlessly nuanced, never ending and, yes, wars.

Latest Example:  The New York Times Magazine lists the Notable Deaths of 2016. On a roster headed by Janet Reno that includes Frank Sinatra, Jr., Kimbo Slice, Miss Cleo and Peddles the Bear, the two significant omissions are Merle Haggard and Arnold Palmer. You know, the Working Class Heroes. I don’t know who, if anybody, those two would have voted for had they lived to see Nov. 8, 2016. But I know who their fan bases voted for. So do the editors at The New York Times Magazine.

Sometimes there’s only one way to react to these people.

 

HOSS OF HOSSES (Waylon Jennings, Vocalist of the Month: 8/16)

LOS ANGELES - JUNE 16: Country musician Waylon Jennings performs onstage with his Fender Telecaster electric guitar at the Palomino on June 16, 1970 in Los Angeles, California. (Photo by Michael Ochs Archives/Getty Images)

Near the end of Dawn at Socorro, one of those lean-as-a-tomcat westerns Hollywood turned out every other day in the fifties, Rory Calhoun’s trying-to-reform-and-waitin’-for-a-train gunfighter has somebody else’s gun handed to him at the station and is told destiny will be along “in two minutes.”

The station master pokes his head out of the office to ask if he knows who’s coming for him.

“My past,” Calhoun’s Brett Wade says, just before he steps into the street where he’ll gun down four men to keep a girl he met the day before from having to some day say the same. “Every dark, miserable day of it.”

Every great country singer’s voice carries some version of that lament within but Waylon Jennings was its most perfect embodiment.

Partly it was a matter of persona. But, regarding some matters, persona isn’t enough. Sometimes, you can’t even talk the talk without first walking the walk.

In the salons and “scenes” where the importance of everything is decided for the rest of us, Waylon’s old comrade-in-arms, Willie Nelson, is the hip one, the name-dropped one, the artiste, the one who nobody would want living in the neighborhood exactly (I mean, who’s so gauche he can’t even fox the taxman?), but who would definitely be fun at parties. If somebody’s on PBS right now talking about how they just love those “rough-voiced” eccentrics who didn’t sing too pretty, they might throw Willie in there with Louis Armstrong or Bob Dylan or even Hank Williams or Johnny Cash.

I only know this because I’ve heard them do it.

A lot.

They don’t throw in Waylon.

Oh, they’ll speak fondly of him if his name happens to come up.

Wasn’t he friends with Willie?

Such an outlaw, too. They started that whole thing, you know. Good for them!

I mean who at PBS or the Voice doesn’t love an outlaw?

They’re always a little reserved, though. Sure they love Waylon.

But they always want to get back to talking about Willie.

Or something.

Anything.

And that makes sense, because deep down, I don’t think even the dimmest pinot-sipper in the land fails to understand that if they ever find themselves in a hinterland roadhouse (presumably on some assignment roughly equivalent to reporting from the African bush), they’ll be in a world that sure does love old Willie and sure does know he’s great….and sure knows he ain’t Waylon.

When you cross that old Red River of the heart, boys, Waylon Jennings is still the king.

 *   *   *   *

How and why?

The outline of the tale is familiar. Buddy Holly’s band. Lost a coin flip for a seat on the plane.

I’ll be nice and warm at the next stop while you’re freezin’ your ass off on that bus son.

Yeah, well I hope your old plane crashes!

Words to that effect.

The future waiting to be born, son.

Every dark, miserable day of it.

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Then the rest. An all but inevitable guilt-and-recovery period in West Texas followed by the usual road to Nashville and as conventional a stardom as a genuine eccentric can have. Hits. The Opry. Whiskey river. Nicotine stains. Life on the road in a hillbilly band.

And, all along the way, a series of accumulations: of wisdom, hard knocks, gravitas, a catch in the throat. Always the spiritual and physical pull back to Texas, where, more or less inevitably, “outlaw” morphed from an attitude into what should have been a pretty disposable image, a way to sell records for a few years until the next thing came along.

Except with Waylon, it was more than just a phase. The word fit any number of people, but he was the only one who made it sound necessary, while also keeping a claim on the top of the country charts for as long as any of the perfectly respectable superstars aiming for the middle of the road. Between the “just try and make me give a shit” world represented by Billy Joe Shaver and the “send my regrets” aspirational world represented by someone as tough as even Merle Haggard, there was no guarantee of a fit–no guarantee that anyone could sing from the other side of the tracks without even pretending he wanted to cross over. Waylon Jennings was one of those singers the world didn’t know it needed–and who maybe didn’t know it needed him–until he found his true voice.

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You can hear every step of that journey, including the discomfort with form-and-formula’s easy promises that meant he would eventually have to strike out down his own path, and the disdain for form-and-formula’s easy rewards that meant no easy hat–not even the outlaw hat–would ever quite fit his head, on Nashville Rebel, the superb box set from 2006.

It’s a long way from being the only Waylon you’ll ever need, but it’s still a stunning overview, and with 93 cuts that stretch from 1958 to 1995, it’s a deep dive.

You could go deeper. Just for starters, this doesn’t have his originals of “Broken Promise Land” (an album cut that was later a fine hit for Mark Chestnutt) or “Where Corn Don’t Grow” (a stiff that was later an even finer hit for Travis Tritt). I mean when you can leave this of your four-disc box set, you’re catalog is pretty much bottomless:

A close listen to that cut goes some way toward explaining why the taste-makers have never quite been comfortable embracing Waylon’s music, however much they pretend to be enamored of his image. There’s a tremulous catch that’s forever threatening to break into a sob, a device he used more than occasionally on ballads. It’s a device familiar to Pentecostal Sunday mornings, where it’s used almost exclusively by rough-hewn males overcome by some regret, real or imagined.

And with Waylon, as with the sinners he was emulating–or honoring–it’s not always possible to extricate the real emotion from the professional showmanship. Is that a true catch in his throat, or one carefully summoned for the occasion?

This, too, is a common thread among country singers, one shared with white gospel singers the way shoutin’-n’-moanin’ is shared by black gospel and soul singers. On either side of that narrow divide, sometimes the raw emotion is too real for words, sometimes too synthetic for advertising. Either way, in the voices of of the greats, it’s always posited as a means of not merely striving to connect experiences, but of telling the true believers (that is, the ones who know which part of the fakery is meant only for them and is, oddly, therefore earned) from the deep-dyed poseurs (who are always certain their b.s. detector is superior to yours) .

Waylon Jennings, who could calculate a sloppy tear-in-the-beer as well as any pew-bound side-burned car salesman who ever lived, teased out the distinctions between hard truth (lived!) and careful constructs (imagined!…or “faked”) like no one else this side of Solomon Burke. It’s a quality Robert Christgau once summed up as “grease.”

But the audience Waylon sang for knew grease doesn’t always mean Brylcreem. Sometimes it means you’ve been working the gears. Sometimes it means you’re shiny with sweat. Yeah, it still means the word-slingers at the Village Voice are looking down on you. It means that, no matter how you cut it. But some of those definitions earn you the right to slough off the others. You sweat enough, work enough, and everybody who did the same will cut you some slack on the grease-stain your head leaves on the pillow case. There are places where your work ethic–finally inextricable from your willingness to continually put yourself on the line between art and showmanship–will earn you a sneer.

Other places it just means you are walking the walk

*   *   *  *

So Waylon Jennings, with the perfect name, perfect biography, perfect voice, perfect set of sins, walked the walk up one side of country stardom and down the other.

Up to Nashville…

Disc 1-4:

Disc 1-13:

Disc 1-19:

Where some part of him could never quite fit…

Disc 1-24:

And there was no choice except to keep shearing away everything that wasn’t strictly necessary, while he walked down the other side of the slippery slope where everybody expects you to take a header…

Disc 2-8 and 2-18:

Until, if you surprise everybody and manage to stay upright, somebody in the advertising department has to come up with the obvious and call you “Outlaw”…

Disc 2-22:

Which turns out to be just a way to hide in plain sight while you dig deeper…

Disc 2-20:

After which, you have a chance to do your schtick …

Disc 3-9:

Disc 3-20:

And then, having proved yourself four times over, you earn a chance, just every once in a while, to be free…

Disc 4-6:

Disc 4-15:

Like all the greatest singers in any genre, The Hoss carried the weight of everything he had done–for and to himself, for and to others–in even his slightest performances. More than most great singers, there came a time he had done enough for and to everybody that nothing was ever really slight. Which is why this box tracks all the way to the end.

Disc 4-20:

So long Slick.

Back in the land where most of us got called Hoss by somebody or other, we haven’t forgot who the real Hoss is….

Disc 3-1:

…or that the first requirement is the ability to laugh at yourself

Waylon Jennings: 1937-2002

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(Note: I’m going to make an extra effort to get the Vocalist of the Month category going again. As part of the new day, I’m going to recommend some good starting points for anyone not already familiar with the artist. As always, I ask you to consider clicking through my site’s icon if you want to buy anything from Amazon. I get a few pennies on the dollar and any proceeds go to supporting the site or purchasing material for review.)

Recommended:

Box Set:

Nashville Rebel (2006) A fantastic box, partially reviewed above, which stretches from the late fifties to the mid-nineties. There’s no better place to get a firm grasp on the scope of Jennings’ achievement. What I’ve linked above is a smattering.

Best of:

Time Life Legendary Country Singers (1996) On the other hand, if you want to limit yourself to the highlights, you can’t beat this collection, which is long out of print but tends to be readily available cheap and used.

Studio Albums:

Lonesome, On’ry and Mean (1973)
Dreaming My Dreams (1975)
Turn the Page (1985)

The pick of the litter from the half dozen or so I own. I imagine there are a dozen more of the same quality but these give a good sense of what was going on behind the hits.

Live Album:

Waylon Live! Expanded Edition (2003) A good bet for the greatest live country collection and a match for any live music released in any genre. This turns the excellent album he released in 1976 into a two-hour dream show that doesn’t quit. One of those moments (or series of related moments) when everything comes together…and everything clicks.

MAMA DID JUST FINE (Merle Haggard, R.I.P.)

HAG1 HAG3

Like anyone who ever laid a true claim to being “the voice of the common man,” there was nothing at all common about Merle Haggard, who held the title so long and securely that the concept was bound to stop when he did.

I said a lot of what I had to say when reviewing David Cantwell’s brilliant The Running Kind here. It’s one of the finest books ever written about an American musician. Please buy it and read it because anything I might say, David said far better.

Beyond that, there’s just the music. So, so much music:

HAG2

I hereby second the motion to suspend 2016 until further notice.

MY FAVORITE ALBUM ARTIST (Not Quite Random Favorites….In No Particular Order)

Just for fun (leaving comps and live albums aside as usual):

My favorite two-album run: Big Star (#1 Record, Radio City, 1972–1973)

bigstar

My favorite three-album run: Fleetwood Mac (Fleetwood Mac, Rumours, Tusk, 1975–1979)

Fleetwood Mac

My favorite four-album run: The Rolling Stones (Beggar’s Banquet, Let It Bleed, Sticky Fingers, Exile on Main Street, 1968–1972)

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My favorite five-album run: The Byrds (Mr. Tambourine Man, Turn! Turn! Turn!, Fifth Dimension, Younger Than Yesterday, The Notorious Byrd Brothers, 1965–1968)

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My favorite six-album run: The Beatles (the UK versions of With the Beatles, A Hard Day’s Night, Beatles for Sale, Help!, Rubber Soul, Revolver 1963–1966, none of which I like as much as the US only Meet the Beatles, or the US versions of Rubber Soul and Revolver, but let’s not complicate things.)

beatles

I know, I know. Very White, very Male (notwithstanding Stevie Nicks and Christine McVie) and very Middle Class–just like the overarching narrative says it should be.

But have no fear. You can file all that away.

You can also file away Elvis, James Brown, Aretha Franklin, Merle Haggard, Curtis Mayfield (with and without the Impressions), Don Gibson, the Beach Boys, and others who made plenty of great albums but who I tend to know better through various comps and (especially) box sets.

Then, if your filing bio-part of choice (brain, eyeball, index finger, whatever else you might want to use) is still functioning, you can file away Bob Dylan, Van Morrison, Lynyrd Skynyrd, War, Spinners, Jimi Hendrix, Janis Joplin, the Velvet Underground, and others who either were a tad inconsistent (Morrison, after the late seventies, Dylan, after about 1969), or just didn’t sustain long enough (the rest, with Hendrix, Janis and Ronnie Van Zant fully excused by that old reliable, early death).

Obviously, I like the canon. Just like most people. That’s why it’s the canon.

But you can file all those away, too, because none of them are my favorite album artist either.

To be my favorite album artist I have to think your albums are so consistently good that listening to a comp is faintly ridiculous and more than a little disorienting. I mean, you have to leave me feeling a little unfulfilled if that song doesn’t immediately follow that other song the way God intended. I have to think you consistently made coherent, self-conscious statements that avoided the pretension and self-indulgence which tend to define self-consciousness, not to mention “statements,” but still, by some miracle, continually either deepened or broadened what you had done before.

And, if you want to be the fave, you have to have made a whole lot of them. Preferably in a row.

It helps if you sold a lot of records.

Big Star and the Velvet Underground excepted, I’ve never been into cults.

So there’s the criteria.

Only two people ever met every standard for me.

Which means if you are going to be my favorite album artist, you have to be either him:

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Or her…

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Al Green or Patty Loveless.

Or, to put it another way: Al Green…or Patty Loveless?

I’ve been pondering this one for a couple of decades. I might as well work it out here as anywhere.

For a black guy and a hillbilly woman–definitive representatives of this land’s most despised Others–they have a surprising lot in common.

Green was born (as Albert Greene) the sixth of a sharecropper’s ten children in Forrest City, Arkansas and moved to the big city, Detroit, around the age of twelve, where he was doubtless mocked for being “country”.

Loveless was born (as Patty Lee Ramey) the sixth of a coal miner’s seven children in Pikeville, Kentucky, and moved to the big city, Louisville, at the age of twelve, where she was definitely mocked for being country. (In an interesting, perhaps not entirely coincidental. twist, on Loveless’s last album to date, the lead cut, “Busted,” recovered Harlan Howard’s original lyrics, which Johnny Cash, being from Al Green’s neck of the woods, had talked Howard into changing from a coal miner’s lament to a sharecropper’s).

As a teenager, Green, already a seasoned gospel and soul performer, was kicked out of the house for listening to Elvis and Jackie Wilson and ended up on the late sixties’ chitlin’ circuit.

As a teenager, Loveless, already a seasoned country and bluegrass performer, married against her parents’ wishes (she picked a drummer, doubtless her folks knew the long odds against that ending well) and ended up on the late seventies’ Carolina bar circuit.

After middling success on the singles chart, Green released his first major album just after his twenty-third birthday, found solid success with the followup and huge success with the album after that.

After middling success on the singles chart (at one point, her label held back promotion because they were afraid her latest record would be “too successful,” you gotta love the suits), Loveless released her first album at the age of twenty-nine, found solid success with the followup and huge success with the album after that.

Each would carry a deep memory of what they had experienced chasing fame, Green’s, “He brought me safe thus far, through many drunken country bars,” (a decade into his fame)…

bleeding into Loveless’s “I used to drink ’til I dropped,” (a decade into her fame).

Each was determined to both sustain and enlarge the great traditions they had inherited: for Green, Hard Gospel and Soul; for Loveless, Hard Country (especially honky tonk and bluegrass).

Each, without compromise, reached a level of commercial success no one really thought was possible for such singers without, you know, compromise.

Green had six gold or platinum albums and eight gold singles in the seventies as a hardcore southern soul singer steeped in gospel.

Loveless had eight gold or platinum albums in the eighties and nineties as a hardcore honky tonker steeped in bluegrass.

Uncompromised as they were, each owed much of their success to a unique ability to join the deepest commitment with genuine eclecticism: Green always ready to reach as far as this…

or this….;

Loveless the rare (only?) singer who could bridge say, George Jones…

and Richard Thompson (stay for the wild applause)…

(and never mind, for now, the night at the Kennedy Center Honors where she was the only person on the planet who could have bridged Loretta Lynn and James Brown without breaking a sweat….let’s stay on track).

Later, having climbed for a decade or so, and reached the pinnacle, each found themselves in the throes of a spiritual crisis that clearly caused them to question the value of what it had taken to stand on top of the mountain.

Each walked down.

In Green’s case a series of incidents low-lighted by a woman committing suicide when he refused to marry her finally led him back to the church, where he became the Reverend Al Green and recorded mostly gospel thereafter

In Loveless’s case, a failure to conceive a child with her second husband as nature’s time ran out (according to Laurence Leamer’s invaluable essay on her, which highlights his great Three Chords and the Truth, she saw it as a possible judgment on the abortion she had while married to her first husband….as he didn’t quote her directly, I don’t know his sourcing, only that the conclusion makes sense for anyone raised in Pentecostal air), finally led her into a “traditional” phase, where she increasingly recorded music so spare and out of touch with contemporary trends it amounted to a thumb in Nashville’s eye.

Each finally succeeded in defining the late phase of their respective genres so thoroughly that it became the last phase.

Thus, each has legions of imitators, some inspired.

Neither has a true inheritor.

Each was highly self-conscious about the journey they were on.

The way I know is, you can’t sustain their particular sort of brilliance any other way (for Green, 12 great albums between 1969 and 1978, following on those early singles that were collected on 1967’s excellent Back Up Train; for Loveless, 16 good-to-great albums between 1987 and 2009, abetted by duets and guest appearances that would probably add up to at least a couple more).

There are no weak tracks in either catalog.

One is hard-pressed to find a mediocrity.

It takes work to never, ever give in. But more than that, it takes vision.

And, as they went along, they each, without abandoning their basic approach, or chasing the radio (as opposed to letting it chase them), managed to stretch beyond all prevailing limits, into a place, abetted by style but rooted in the now-ecstatic, now-scarifying assumptions that accompany having to answer to God, where uplift and despair are eternally poised to swallow each other…

For all those reasons and more, it is possible to drive through any part of the South, listening to either, album after album, and feel a connection with what is outside the window, and what lies beneath, in terms of either time or space, that is beyond even Elvis, even the Allmans, even Otis Redding.

And, oh yeah, each was, year after year, Best Dressed.

No small thing for the audiences they cared about most, and who cared most about them.

They finally had so much in common that whatever separates them isn’t worth mentioning.

But all of that isn’t really a lot compared to being canaries in the coal mine.

I wonder if it’s really a coincidence that Al Green’s Detroit and Patty Loveless’s Appalachia are now the two most blighted regions in a land where blight spreads exponentially (while the stock market rolls merrily along, assisted by the state as necessary)? Or that the two-party-one-party state that stomps endlessly on, stomps hardest on the very places–the rural south and the inner city north–that produced the musical collusions which once represented the only real cultural threat the Man has ever felt in his bones?

Who really knows?

We all have our opinions.

You can probably guess mine.

What I do know is that it’s possible, in Al Green’s music, to hear the history of the crack cocaine epidemic that was about to descend on that part of Black America which carries southern memory with it wherever it goes a decade before it actually happened. You can hear it coming, you can hear it happening, and you can hear how hard it’s going to land on those left behind long after it has been explained away by the usual suspects. You can hear all of what you can only hear some of it artists as far-seeing as Sly Stone or George Clinton or War or Gamble and Huff.

And I know it’s possible, in Patty Loveless’s music, to hear the history of the meth epidemic that has now swept through that part of Hillbilly America which carries mountain memories with it wherever it goes, a decade before it actually happened. You can hear all of what you couldn’t hear a single bit of in the music that surrounded her on country radio in the nineties.

You can hear it coming, happening, landing….

In neither instance was the case made with words.

Canaries in coal mines are never concerned with lyrics. They’re concerned with sound. With hammering out a warning, as the old New Folk tune used to go.

The warning was always there in these two voices, right next to the exhilaration of hearing those voices meet and reach new standards that tended to transcend mere perfection even as they constantly redefined it.

But beyond all that, you can hear the push back, the constant reminder that only the path to Hell is easy–the Old Testament always looking over the New Testament’s shoulder.

It took courage to stay their particular courses. The boot isn’t really in Al Green’s face any more. And it’s not really in Patty Loveless’s face either. They’re free of those drunken country bars, have been since their first gold records. They were lifted out of hard lives–out of being born to be stomped on–by otherworldly talent which they, with conviction, would call God-given.

They aren’t the first or last who could say the same.

They are among the very, very few who never forgot, even for a moment.

I once either read or dreamed a scenario. I can’t say which, because, while my memory says I read it, some time in the late nineties, I’ve never been able to remember where. I any case, dream or experience, it went like this:

I was standing in a book store. I was at the sale table and there was a book on country music which I picked up and thumbed through (my memory says it was Leamer’s aforementioned Three Chords and the Truth, but I’ve read it since and couldn’t find the memory even though I was specifically looking for it, hence the possibility it was a dream). Whether dream or experience, there was a lengthy section on Patty Loveless which, since I didn’t have money to purchase the book, I read at length. It described her appearance at one of Nashville’s Annual Fan Fairs (just like Leamer’s book). She came on stage to perform at the end of a long day which had been filled with glad-handing super-slick superstars like Garth Brooks and Reba McEntire. who seemed curiously detached from the people who stood in the endless lines to shake their hands (just like in Leamer’s book).

It’s the next part I must have dreamed. Because when she stepped to the microphone, at the height of her own considerable fame (just like in Leamer’s book). a lonely Appalachian voice, exhausted by the day’s endless hype, called out in the night.

“Sing for us!” it said.

Sing for those of us who everybody else here has already forgotten.

Dream or experience, the voice was calling to the only singer it had a chance of reaching.

I don’t know if it ever really happened.

But I know that, if it did, she answered the way she always did and the way Al Green always did.

They sang for us.

Choose between them?

Might as well ask me to choose between my left eye and my right eye.

No thanks.

(NEXT UP: My Favorite Double LP)

WHAT’S IN A VOICE? (Found in the Connection: Rattling Loose End #64)

I don’t do a whole lot of lists, but I’m not immune to them. If I ever got really full of myself (or something stronger) and did one that was titled something like “The Ten Most Beautiful Records Ever Made,” Jeannie Kendall, who most of the world has never hear of, and is remembered by most of those who have for “Heaven’s Just a Sin Away” and nothing else, would probably be singing on about seven of them.

One of those would be her recorded version of “Making Believe,” which would also top any list entitled “The Greatest Versions of ‘Making Believe.'”

And “Making Believe” is one of the few songs that actually has enough great versions to warrant a list. It’s one of those songs nearly every country giant (and not a few from other fields) has not only taken a crack at but done justice by. The great country women, either soloing or duetting (as Jeannie did with her father) have been especially drawn to it: Kitty Wells, Dolly Parton, Wanda Jackson, Anita Carter, Emmylou Harris, Loretta and Conway, Patty and Vince. That’s in addition to Merle Haggard, Connie Francis, Willie Nelson, Johnny Cash and Ray Charles.

You know, like that.

Just at the high end. Just for starters.

But on record, nobody made it cut like the Kendalls.

My improbable discovery of the past week was that they made it cut even deeper on Austin City Limits, way back when:

And my other not-so-improbable discovery of the week is that it still doesn’t cut as deep as “Just Like Real People” or “Put it Off Until Tomorrow” or “I’m Coming Down Lonely,” which is so obscure that it’s not even on YouTube.

So my final not-so-improbable discovery of the week is that we’re not living in a perfect world just yet.

But, you know, stay tuned. Anything could happen.

LEST WE BECOME TEMPTED BY THE IMPISH SPIRIT OF OPTIMISM IN THE COMING ELECTION SEASON

Just remember that the most appropriate song to dedicate to the process between now and inauguration day is this…

And, thirty days after that, the most appropriate song to dedicate to whoever the process churns up, will be this…

Just remember, pretend choices come and go, it’s only the music that never forgets.

DRILLING DOWN…BLUES AND ELVIS (Found in the Connection: Rattling Loose End #58)

ACOUSTICBLUESVOL3

Blues isn’t really a narrow form. Sometimes it can seem that way, but any proper definition of blues singing would, for instance include not just the likes of Robert Johnson and Muddy Waters and Bessie Smith, but  Louis Armstrong, Hank and Lefty, Haggard and Jones, Ronnie Van Zant, Teddy Pendergrass and Marvin Gaye, Patty Loveless, Otis Redding, sixties’ era Charlie Rich, Percy Sledge, not to mention Jimmy Rodgers and Elvis. My own favorite unlikely blues LP is the soundtrack to Young Man With a Horn, a collaboration between Harry James and Doris Day which is as It’s-Always-3:00 A.M.-in-the-Dark-Night-of-the-Soul as any record you can name even if you go way further than I’m going here and drill down deeper than the top of your head.

That being said, any collection from the Bear Family titled The Roots of it All: Acoustic Blues is bound to be as thin as a hatpin stylistically. When the set runs to four 2-disc volumes that contain about twelve hours of music, you might think it would slog a bit.

I didn’t find it so.

I didn’t find it so, even though the set wasn’t quite what I thought I was getting when I picked it up cheap a while back. Having only perused the set list on the first two volumes to see what I was getting into, I assumed “the roots of it all” meant sticking to the narrow form’s heyday of the twenties through the mid-forties after which even the Delta moved to the city and electric guitars took center stage. Boy was I wrong.

Turned out the eight discs are dedicated to the decades stretching from the twenties to the nineties, with each decade treated in roughly equal measure.

And here’s the really amazing thing. Except for a small stretch at the end of disc seven, when Taj Mahal’s version of  “Fishing Blues” (not as warm or engaging as the Lovin’ Spoonful’s light-electric version from back in the sixties) ushers in a stretch of blues academia that isn’t entirely ushered out until Keb Mo’s “You Can Love Yourself” (a first cousin of Rick Nelson’s “Garden Party” speaking of unlikely blues) starts a strong closing run nine cuts later, it never, ever flags.

There are too many highlights to mention. If you like classic blues, you should just track down the sets and carve out some time and space to fully engage. I found the scariest stuff on Volume 3, which had versions of Muddy’s “Feel Like Going Home” and Skip James’ “Sickbed Blues” I hadn’t heard before plus a live version of John Lee Hooker’s “Tupelo” from his appearance at the Newport Folk Festival in 1960, whence the “no electricity” rule was evidently still in full force!

So I was going to hook you up with that, at least, (and I will), but when I went looking, I also found this…

..and was reminded that, until Spike Lee and Chuck D came along, it was almost never the artists who said stupid stuff about Elvis.

And, in case you think the world was ever simple, here’s the version from 1960….

,…with Hooker being accompanied by Spike’s dad on acoustic bass.

That’s just in case you ever wondered whether Spike actually has good reason to know better.