Just for fun (leaving comps and live albums aside as usual):
My favorite two-album run: Big Star (#1 Record, Radio City, 1972–1973)
My favorite three-album run: Fleetwood Mac (Fleetwood Mac, Rumours, Tusk, 1975–1979)
My favorite four-album run: The Rolling Stones (Beggar’s Banquet, Let It Bleed, Sticky Fingers, Exile on Main Street, 1968–1972)
My favorite five-album run: The Byrds (Mr. Tambourine Man, Turn! Turn! Turn!, Fifth Dimension, Younger Than Yesterday, The Notorious Byrd Brothers, 1965–1968)
My favorite six-album run: The Beatles (the UK versions of With the Beatles, A Hard Day’s Night, Beatles for Sale, Help!, Rubber Soul, Revolver 1963–1966, none of which I like as much as the US only Meet the Beatles, or the US versions of Rubber Soul and Revolver, but let’s not complicate things.)
I know, I know. Very White, very Male (notwithstanding Stevie Nicks and Christine McVie) and very Middle Class–just like the overarching narrative says it should be.
But have no fear. You can file all that away.
You can also file away Elvis, James Brown, Aretha Franklin, Merle Haggard, Curtis Mayfield (with and without the Impressions), Don Gibson, the Beach Boys, and others who made plenty of great albums but who I tend to know better through various comps and (especially) box sets.
Then, if your filing bio-part of choice (brain, eyeball, index finger, whatever else you might want to use) is still functioning, you can file away Bob Dylan, Van Morrison, Lynyrd Skynyrd, War, Spinners, Jimi Hendrix, Janis Joplin, the Velvet Underground, and others who either were a tad inconsistent (Morrison, after the late seventies, Dylan, after about 1969), or just didn’t sustain long enough (the rest, with Hendrix, Janis and Ronnie Van Zant fully excused by that old reliable, early death).
Obviously, I like the canon. Just like most people. That’s why it’s the canon.
But you can file all those away, too, because none of them are my favorite album artist either.
To be my favorite album artist I have to think your albums are so consistently good that listening to a comp is faintly ridiculous and more than a little disorienting. I mean, you have to leave me feeling a little unfulfilled if that song doesn’t immediately follow that other song the way God intended. I have to think you consistently made coherent, self-conscious statements that avoided the pretension and self-indulgence which tend to define self-consciousness, not to mention “statements,” but still, by some miracle, continually either deepened or broadened what you had done before.
And, if you want to be the fave, you have to have made a whole lot of them. Preferably in a row.
It helps if you sold a lot of records.
Big Star and the Velvet Underground excepted, I’ve never been into cults.
So there’s the criteria.
Only two people ever met every standard for me.
Which means if you are going to be my favorite album artist, you have to be either him:
Al Green or Patty Loveless.
Or, to put it another way: Al Green…or Patty Loveless?
I’ve been pondering this one for a couple of decades. I might as well work it out here as anywhere.
For a black guy and a hillbilly woman–definitive representatives of this land’s most despised Others–they have a surprising lot in common.
Green was born (as Albert Greene) the sixth of a sharecropper’s ten children in Forrest City, Arkansas and moved to the big city, Detroit, around the age of twelve, where he was doubtless mocked for being “country”.
Loveless was born (as Patty Lee Ramey) the sixth of a coal miner’s seven children in Pikeville, Kentucky, and moved to the big city, Louisville, at the age of twelve, where she was definitely mocked for being country. (In an interesting, perhaps not entirely coincidental. twist, on Loveless’s last album to date, the lead cut, “Busted,” recovered Harlan Howard’s original lyrics, which Johnny Cash, being from Al Green’s neck of the woods, had talked Howard into changing from a coal miner’s lament to a sharecropper’s).
As a teenager, Green, already a seasoned gospel and soul performer, was kicked out of the house for listening to Elvis and Jackie Wilson and ended up on the late sixties’ chitlin’ circuit.
As a teenager, Loveless, already a seasoned country and bluegrass performer, married against her parents’ wishes (she picked a drummer, doubtless her folks knew the long odds against that ending well) and ended up on the late seventies’ Carolina bar circuit.
After middling success on the singles chart, Green released his first major album just after his twenty-third birthday, found solid success with the followup and huge success with the album after that.
After middling success on the singles chart (at one point, her label held back promotion because they were afraid her latest record would be “too successful,” you gotta love the suits), Loveless released her first album at the age of twenty-nine, found solid success with the followup and huge success with the album after that.
Each would carry a deep memory of what they had experienced chasing fame, Green’s, “He brought me safe thus far, through many drunken country bars,” (a decade into his fame)…
bleeding into Loveless’s “I used to drink ’til I dropped,” (a decade into her fame).
Each was determined to both sustain and enlarge the great traditions they had inherited: for Green, Hard Gospel and Soul; for Loveless, Hard Country (especially honky tonk and bluegrass).
Each, without compromise, reached a level of commercial success no one really thought was possible for such singers without, you know, compromise.
Green had six gold or platinum albums and eight gold singles in the seventies as a hardcore southern soul singer steeped in gospel.
Loveless had eight gold or platinum albums in the eighties and nineties as a hardcore honky tonker steeped in bluegrass.
Uncompromised as they were, each owed much of their success to a unique ability to join the deepest commitment with genuine eclecticism: Green always ready to reach as far as this…
Loveless the rare (only?) singer who could bridge say, George Jones…
and Richard Thompson (stay for the wild applause)…
(and never mind, for now, the night at the Kennedy Center Honors where she was the only person on the planet who could have bridged Loretta Lynn and James Brown without breaking a sweat….let’s stay on track).
Later, having climbed for a decade or so, and reached the pinnacle, each found themselves in the throes of a spiritual crisis that clearly caused them to question the value of what it had taken to stand on top of the mountain.
Each walked down.
In Green’s case a series of incidents low-lighted by a woman committing suicide when he refused to marry her finally led him back to the church, where he became the Reverend Al Green and recorded mostly gospel thereafter
In Loveless’s case, a failure to conceive a child with her second husband as nature’s time ran out (according to Laurence Leamer’s invaluable essay on her, which highlights his great Three Chords and the Truth, she saw it as a possible judgment on the abortion she had while married to her first husband….as he didn’t quote her directly, I don’t know his sourcing, only that the conclusion makes sense for anyone raised in Pentecostal air), finally led her into a “traditional” phase, where she increasingly recorded music so spare and out of touch with contemporary trends it amounted to a thumb in Nashville’s eye.
Each finally succeeded in defining the late phase of their respective genres so thoroughly that it became the last phase.
Thus, each has legions of imitators, some inspired.
Neither has a true inheritor.
Each was highly self-conscious about the journey they were on.
The way I know is, you can’t sustain their particular sort of brilliance any other way (for Green, 12 great albums between 1969 and 1978, following on those early singles that were collected on 1967’s excellent Back Up Train; for Loveless, 16 good-to-great albums between 1987 and 2009, abetted by duets and guest appearances that would probably add up to at least a couple more).
There are no weak tracks in either catalog.
One is hard-pressed to find a mediocrity.
It takes work to never, ever give in. But more than that, it takes vision.
And, as they went along, they each, without abandoning their basic approach, or chasing the radio (as opposed to letting it chase them), managed to stretch beyond all prevailing limits, into a place, abetted by style but rooted in the now-ecstatic, now-scarifying assumptions that accompany having to answer to God, where uplift and despair are eternally poised to swallow each other…
For all those reasons and more, it is possible to drive through any part of the South, listening to either, album after album, and feel a connection with what is outside the window, and what lies beneath, in terms of either time or space, that is beyond even Elvis, even the Allmans, even Otis Redding.
And, oh yeah, each was, year after year, Best Dressed.
No small thing for the audiences they cared about most, and who cared most about them.
They finally had so much in common that whatever separates them isn’t worth mentioning.
But all of that isn’t really a lot compared to being canaries in the coal mine.
I wonder if it’s really a coincidence that Al Green’s Detroit and Patty Loveless’s Appalachia are now the two most blighted regions in a land where blight spreads exponentially (while the stock market rolls merrily along, assisted by the state as necessary)? Or that the two-party-one-party state that stomps endlessly on, stomps hardest on the very places–the rural south and the inner city north–that produced the musical collusions which once represented the only real cultural threat the Man has ever felt in his bones?
Who really knows?
We all have our opinions.
You can probably guess mine.
What I do know is that it’s possible, in Al Green’s music, to hear the history of the crack cocaine epidemic that was about to descend on that part of Black America which carries southern memory with it wherever it goes a decade before it actually happened. You can hear it coming, you can hear it happening, and you can hear how hard it’s going to land on those left behind long after it has been explained away by the usual suspects. You can hear all of what you can only hear some of it artists as far-seeing as Sly Stone or George Clinton or War or Gamble and Huff.
And I know it’s possible, in Patty Loveless’s music, to hear the history of the meth epidemic that has now swept through that part of Hillbilly America which carries mountain memories with it wherever it goes, a decade before it actually happened. You can hear all of what you couldn’t hear a single bit of in the music that surrounded her on country radio in the nineties.
You can hear it coming, happening, landing….
In neither instance was the case made with words.
Canaries in coal mines are never concerned with lyrics. They’re concerned with sound. With hammering out a warning, as the old New Folk tune used to go.
The warning was always there in these two voices, right next to the exhilaration of hearing those voices meet and reach new standards that tended to transcend mere perfection even as they constantly redefined it.
But beyond all that, you can hear the push back, the constant reminder that only the path to Hell is easy–the Old Testament always looking over the New Testament’s shoulder.
It took courage to stay their particular courses. The boot isn’t really in Al Green’s face any more. And it’s not really in Patty Loveless’s face either. They’re free of those drunken country bars, have been since their first gold records. They were lifted out of hard lives–out of being born to be stomped on–by otherworldly talent which they, with conviction, would call God-given.
They aren’t the first or last who could say the same.
They are among the very, very few who never forgot, even for a moment.
I once either read or dreamed a scenario. I can’t say which, because, while my memory says I read it, some time in the late nineties, I’ve never been able to remember where. I any case, dream or experience, it went like this:
I was standing in a book store. I was at the sale table and there was a book on country music which I picked up and thumbed through (my memory says it was Leamer’s aforementioned Three Chords and the Truth, but I’ve read it since and couldn’t find the memory even though I was specifically looking for it, hence the possibility it was a dream). Whether dream or experience, there was a lengthy section on Patty Loveless which, since I didn’t have money to purchase the book, I read at length. It described her appearance at one of Nashville’s Annual Fan Fairs (just like Leamer’s book). She came on stage to perform at the end of a long day which had been filled with glad-handing super-slick superstars like Garth Brooks and Reba McEntire. who seemed curiously detached from the people who stood in the endless lines to shake their hands (just like in Leamer’s book).
It’s the next part I must have dreamed. Because when she stepped to the microphone, at the height of her own considerable fame (just like in Leamer’s book). a lonely Appalachian voice, exhausted by the day’s endless hype, called out in the night.
“Sing for us!” it said.
Sing for those of us who everybody else here has already forgotten.
Dream or experience, the voice was calling to the only singer it had a chance of reaching.
I don’t know if it ever really happened.
But I know that, if it did, she answered the way she always did and the way Al Green always did.
They sang for us.
Choose between them?
Might as well ask me to choose between my left eye and my right eye.
(NEXT UP: My Favorite Double LP)